tuition and home schooling, secondary and senior secondary level, i.e. The goal of this paper will be to evaluate the life and work of one representative of the Alexandrian tradition, Origen of Alexandria. WebAlexandria as they had his teacher Origen, but Arius almost single-handedly ushered in an era in which the church was well-nigh intoxicated with Christology, though he did so from a Trinitarian perspective and did not waste much time on the articulation between Christs disparate natures. I will show how the distinction between law and gospel in his Commentary on Galatians favors the discontinuity of Mosaic Law. This article questions the value of the categories the school of Antioch and Antiochene christology on the basis of the significant theological differences between the two central figures in the school: John Chrysostom and Theodore of Mopsuestia, both of whom studied together at the school of Diodore of Tarsus in the late fourth century. By answering that question in the negative, the church acknowledged some degree of discontinuity with Mosaic Law. This article questions the value of the categories the school of Antioch and Antiochene christology on the basis of the significant theological differences between the two central figures in the school: John Chrysostom and Theodore of Mopsuestia, both of whom studied together at the school of Diodore of Tarsus in the late fourth century. In Cyrils letters against to Nestorius, Cyril not only defends the title Theotokos against accusations that it was reviving the heresy of Apollinariusm, but he denies the very legitimacy of using alternative Christological schemes a such as the association of personas the Antiochian thinkers had spoken of. On the other hand, Gnostic interpreters often denigrated Mosaic Law by ascribing it to an inferior deity, compelling Christians to defend the inspiration and authority of the Old Testament. For Nestorius, the language of the exchange of properties was generally suspect, and often odious. Our online courses offer unprecedented opportunities for people who would otherwise have limited access to education. El historiador contemporneo Scrates Scholasticus calific a Nestorio de hombre orgulloso e ignorante, cuyo innato e indiscutible poder de oratoria ocult una debilidad de pensamiento incisivo. According to Marcion, the material world was created by an inferior deity known as a Demiurge, who revealed himself to the Hebrews and gave them a law of strict retributive justice. 0000000867 00000 n 0000003186 00000 n 0000008998 00000 n Antiochene Alexandria had it's own form of Christology, that defined the Human Nature in the Hypostatic Union to be a generic human nature, and this was in contrast (although not incompatible) with the Antiochene Christology that define's Christ's Human nature as a specific human being. Thanks to Moses and the ceremonial laws, a certain part of humankind began to be liberated from the kingdom of sin and death, and cleansing of sins began to be ushered in.[26] Origen even goes so far as to say that the Mosaic Law is a life-giving Spirit for those who understand it spiritually.[27] He argues that it is precisely on this point that both Jews and Marcionites fall into error. Philo affirmed its authority, but unlike the rabbis of his day, he believed that this authority was found in the realm of ideas which transcended the wording of the text itself.
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