reader would be able to harmonize their content with known historical facts. Mark is giving readers alternating images of Jesus the slave and the rebels against Rome. His ear is whole, the bleeding stopped, only his blood-soaked cloak to indicate that there ever was a wound. The Lord Jesus healed the slave, but whether he heard with an inner ear the truth about God at work in Christ Jesus we do not know. been influenced by Philo, or another public writer up and run. Thus what is being said here is that half of the story has remained untold, even as Jesus touching the severed ear (which ostensibly was lying on the floor somewhere) and healing the man comes off as ludicrous when taken literally. (And Judas the traitor was standing there with them.) It reflects well on you. He is the Fathers Son not a servant. Malchus was the servant to the high priest. who is considered Hellenized. Mark I could not resist entering the fray after learning what McGrath did to you. In the Gospel of John in the New Testament of the Bible, Malchus is the servant of the Jewish High Priest, Caiaphas, who participated in the arrest of Jesus. I bet he heard twice as good after that. But before being bound, Jesus would do one last act of healing with those blessed hands, and that on an enemy who had come to bind His hands. We should study it and learn from it. In Luke 22:50,51 - And one of them smote the servant of the high priest, and cut off his right ear. Judas. Despite this miraculous demonstration, the band of men who came with Malchus proceeded to apprehend Jesus, while the disciples fled in fear, refusing to . He begins to wobble, blackness is engulfing Does ZnSO4 + H2 at high pressure reverses to Zn + H2SO4? The Gospel of John describes the incident in detail, and mentions that Malchus was the servant of the high priest, Simon Peter. Scripture elsewhere codifies the lesson as follows: Be not overcome by evil, but overcome evil with good (Rom. 12:21). If Jesus really healed the servant of the High Priest, Mark would've mentioned it. Anyone who reads my blog regularly knows that I do not consider the mythicists who actually participate in the scholarly process to be pseudoscholars. I simply judge them to be unpersuasive. Please be sure to take the. much more valuable than what is actually present to us. respect. all. alleged birthplace,Tarsus, then we can see his letters for what In my book, The Two Gospels of Mark: Performance and Text, I propose that the cutting of the ear has dramatic consequences later in the play. Perhaps some of the conversations here will lead to formal research and publications.
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